A quest for true Islam: a study of the Islamic resurgence by Rifki Rosyad

By Rifki Rosyad

This research provides the modern Islamic resurgence circulation between kids in Bandung Indonesia, concentrating on its emergence, improvement and routinisation. It strains different factors and prerequisites that contributed to the emergence of the stream. It additionally attempts to give an explanation for how and why adolescents (students particularly) flip to Islam, and the way the move is organised and built between scholars. ultimately, it examines inner adjustments between a variety of Islamic teams as responses to social, political and cultural changes.** [C:\Users\Microsoft\Documents\Calibre Library]

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Extra resources for A quest for true Islam: a study of the Islamic resurgence movement among the youth in Bandung, Indonesia Islam in southeast Asia series

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In his speech Hatta, who was then the vice president, stressed the importance of electricity (Naipaul 1981:346). In 1953 he found Bandung and especially ITB a secular place. He found it difficult to find any mosque around the institute. The closest mosque was about three kilometres away. Before 1957, when Sukarno threw the Dutch out, almost all lecturers and professors in the institute were Dutch, and most of the lectures were presented in English. On his first Friday, Imaduddin was shocked by the fact that some classes took place during prayer time.

When they came back to Malaysia, with more committed zeal for Islam, they taught at various universities and other institutions in Malaysia (Anwar 1987:21). Their dakwah movement became much bigger and stronger, especially when they had higher positions in the places where they worked. One of the students trained by Imaduddin was Anwar Ibrahim, who now is a leader of UMNO (United Malays National Organisation) party and Deputy Prime Minister. The link with an Indonesian Muslim activist was as an important impetus to Islamic resurgence in Malaysia.

Most of them (35%) were ITB students, followed by UNPAD (15%), IAIN (11%), IKIP (8%) and the remaining 25% from 20 other universities in Bandung. In the same year it was also reported that there were about 2,700 participants or ordinary members (Anggota Biasa). In terms of level of education, approximately 23% were university students, 57% Senior High School (SMA) students, and 20% Junior High School (SMP) students. Most university and school students involved in Karisma activities were usually involved or later became involved in Islamic activities on their campuses.

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