By Rudolf Steiner
The Western esoteric roots of Christianity. before everything of the 20 th century, Rudolf Steiner gave a chain of lectures, which he rewrote and released as this e-book, Christianity As Mystical truth. this crucial paintings marks a watershed within the improvement of Western esotericism and our deeper realizing of the roots, improvement, and that means of Christianity.
In his autobiography, Steiner wrote of this paintings, "My goal used to be now not just to current the paranormal content material of Christianity. particularly, my target used to be to explain its evolution from the traditional Mysteries to the secret of Golgotha in one of these method as to bare forces as paintings during this evolution that weren't simply earthly, ancient forces, yet religious, extra-earthly impulses. i wished to teach that the content material awarded within the historical Mysteries took the shape of ritualistic images of occasions happening in the cosmos, occasions that have been then transferred from the cosmos to the earth within the secret of Golgotha as a sense-perceptible truth finished at the airplane of history."
Christianity As Mystical truth is a basic booklet, either in Steiner's personal improvement and that of Western esotericism and for our figuring out of the Christ occasion. the following readers will locate the evolutionary improvement from the traditional Mysteries during the nice Greed philosophers to the occasions portrayed within the Gospels.
A booklet within the Classics in Anthroposophy sequence
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Additional resources for Christianity As Mystical Fact: And the Mysteries of Antiquity
Rather it is the “eternal” itself that the mystai seek to possess; they have first to awaken the eternal to existence within them, and then they can speak of it. 8 That is the meaning too of Sophocles’ fragment: Thrice blessed when they come to the realm of shades who have seen these rites! 9 That is why to speak of the Mysteries is at the same time to tell of dangers. For is not to lead someone to the door of the Underworld to rob that person of happiness, of the very meaning of life? A terrible responsibility is incurred by such an act.
The epic accounts of the gods would then be rejected. A person might acknowledge as real and compelling only the results of sense-perception. But the mystai did not give in to mere doubt. ” Yet it was no longer possible for them to rest content with the fabricated gods of the public cults. A plant that could really think would realize that the same force that made its green leaves grow is destined to produce its colorful blossom. And it would not rest until it had The Mysteries and Mysteriosophy 19 understood that force and grasped it directly.
For the initiates have a new perspective on life and death, which for the first time entitles them to speak of immortality. They know that all talk of it except 8 C HRISTIANITY A S M YSTICAL F ACT on the basis of the initiates’ knowledge is uncomprehending, and will ascribe immortality to something that is still bound up with coming-to-be and passing-away. It is not just the conviction that life at its core is eternal that the mystai seek. Such a conviction would be quite valueless from the standpoint of the Mysteries.