Cuerpos Que Importan: Sobre Los Límites Materiales y by Judith P. Butler

By Judith P. Butler

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Extra info for Cuerpos Que Importan: Sobre Los Límites Materiales y Discursivos del Sexo Bodies That Matter (Genero y Cultura) (Spanish Edition)

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Esta oposición a la propiedad -en ambos sentidos- es precisamente la opción que se le abre a lo femenino cuando fue constituido como un impropiedad excluida, como lo impropio, como la falta de propiedad. En realidad, como sostiene Irigaray en Marine Lover [Amante Mtirinei. F" Si ella adopta un nombre apropiado, incluso el 19. ), Engoging with Irígoroy, Nueva York, Columbia Univeraity Press, en prensa, y Elizabeth Grosz, Sexual. Subvereions, Londres, Routledge, 1991. 20. Ésta es mi traducción, aun cuando está claro que Irigaray emplea en el párrafo siguiente el término are (ser) y no essence (esencia) y me baso en el sentido de In.

En la Metafísica (1036a), Aristóteles sostiene que la liyle sólo puede llegar a conocerse por analogía. én se la describe como el principie de individuación. En Aristóteles aparece a veces identificada con el hypohéimenon (base, fundamento) (Física, 1, 192a)¡ pero Los cuerpos que importan 71 Esta materia excesiva que no puede contener la distinción forma/materia opera como el suplemento en el análisis que ofrece Derrida de las oposiciones filosóficas. Al considerar en Posiciones la distinción forma/materia, Derrida sugiere también que la materia debe duplicarse, a la vez como un polo dentro de una oposición binaria y como aquello que excede esa dupla binaria, como una figura de la imposibilidad de sistematizarla.

Imitar significa participar precisamente de aquello que se imita y si el lenguaje imitado es el lenguaje del falogocentrismo. luego, éste es sólo un lenguaje específicamente femenino en la medida en que lo femenino está radicalmente implicado en los términos mismos del falogocentrismo que se procura reelaborar.

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