By Merethe Lindstrom
From the acclaimed Nordic Council Literature Prize winner, a narrative that unearths the devastating results of mistaking silence for peace and feeling disgrace for inevitable circumstances.
Eva and Simon have spent so much in their grownup lives jointly. he's a doctor and he or she is a instructor, and so they have 3 grown daughters and a snug domestic. but what binds them jointly isn’t in basic terms affection and cohesion but in addition the painful evidence in their respective histories, which they preserve hidden even from their very own young children. yet after the abrupt dismissal in their housekeeper and Simon’s expanding withdrawal into himself, the previous can now not be repressed.
Lindstrøm has crafted a masterpiece concerning the grave blunders we make after we misjudge the legacy of warfare, universal prejudices, and our personal ideas of survival
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Extra resources for Days in the History of Silence
H. Bekker-Nielsen and B. 3106]; B. Fidjestøl, ‘European and native tradition in Ólafs saga helga’, (O10):184-200 Compendia Following on from the synoptics, the thirteenth and fourteenth centuries saw an escalation in the compilation of kings’ sagas, which were grouped together into large compendia, mostly in Iceland. As in the earlier period, they seem largely to be heavily dependent upon one another. [B320] Morkinskinna occupies a striking position in the kings’ saga tradition. Covering the period from the death of saint Olaf in 1030 up until the mid-twelfth century, it can be seen as the oldest of the great compendia, and therefore the one whose sources are least clear; it is unfortunately only preserved in later, interpolated versions, and has awkward lacunae.
Text: B. 10]. M. I. 46]; (B401): IV,193-255 [B425] Reykdœla saga. Text: ÍF 10 (B424):149-243. : (B401): IV,257-302 [B426] Valla-Ljóts saga. Text: (B393):231-60. A. 30]. M. I. 46]; (B401): IV,130-47 [B427] Vápnfirðinga saga. Text: (B392):21-65. : (B397):39-77; (B399):31-59; (B401): IV,31334 [B428] Vatnsdœla saga. Ó. 8]. : G. 13]; (B401): IV,1-66 Biographical sagas The composition of sagas devoted to individual heroes, often outlaws, is frequently held to reflect a late development in the Icelandic saga tradition.
G. N. 25] Transmission and function [B500] The authenticity of skaldic verse depends in large part upon our understanding of its transmission from the Viking age to mediaeval manuscripts. There is currently a broad consensus that court poetry, in the form of long stanzaic compositions such as drápur, has a greater claim to be considered ‘original’ than the loose verses, although like any sweeping statement this has to be assessed in any individual case. For an attempt to define this corpus of court poetry, see (B490).