Frantz Fanon: Critical Perspectives by Anthony C. Alessandrini

By Anthony C. Alessandrini

Frantz Fanon used to be a fearless critic of colonialism and a key determine in Algeria's fight for independence. Frantz Fanon: severe Perspectives addresses Fanon's awesome, usually contraversial writings, and examines the ways that his paintings can make clear modern matters in cultural politics. Embracing feminist conception, cultural stories and postcolonialism, Frantz Fanon: serious Perspectives bargains new instructions for cultural and political idea within the postcolonial period.

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Extra info for Frantz Fanon: Critical Perspectives

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1967:116) Man is human only to the extent to which he tries to impose his existence on another man in order to be recognized by him. As long as he has not been effectively recognized by the other, that other will remain the theme of his actions. It is on that other being, on recognition by that other being, that his own human worth and reality depend. It is that other being in whom the meaning of his life is condensed. (1967:217) These compelling passages indicate that for the black man, selfhood and communal relations are entirely intertwined with skin color and race.

Taiwo, O. T. White (eds) Fanon: A Critical Reader, Oxford: Blackwell. Vergès, F. (1997) “Creole Skin, Black Mask: Fanon and Disavowal,” Critical Inquiry 23, 3:578–95. Žižek, S. (1990) “Beyond Discourse-Analysis,” Appendix to Ernesto Laclau, New Reflections on the Revolution of Our Time, New York: Verso. 34 3 THE POLITICS OF ADMITTANCE Female sexual agency, miscegenation, and the formation of community in Frantz Fanon Rey Chow Male subaltern and historian are…united in the common assumption that the procreative sex is a species apart, scarcely if at all to be considered a part of civil society.

He has been alienated even from his body; his emotional life has been cut up in two; he has been reduced to pursuing the impossible dream of universal brotherhood in a world that rejects him. (Sartre 1995:135; 1954:164) In the colonial situation, Fanon stresses, this logic finds its equivalent expression: Turn White or Disappear. The crucial moment for every struggle for liberation lies in the question of how this contradiction is to be resolved, in the question of how a true liberation can avoid the double-bind that seems to bind the revolution to a logic of substitution, threatening to reproduce the Manichean structure: • Either the black man is doomed to escape the gaze of the white man, the violence and mechanisms of exclusion in the colonial system, by entering the white side of the dividing line, by melting together with the Other to such an extent that his blackness no longer can be detected.

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