From al-Andalus to Khurasan (Islamic History and by Sijpesteijn, P. (ed.), Petra M. Sijpesteijn, Lennart

By Sijpesteijn, P. (ed.), Petra M. Sijpesteijn, Lennart Sundelin, Sofía Torallas Tovar, Amalia Zomeno

This quantity collects papers given on the convention ""Documents and the historical past of the Early Islamic Mediterranean World"", together with variants of unpublished records and old experiences, which utilize documentary facts from al-Andalus, Sicily, Egypt, the Arabian Peninsula, Syria and Khurasan.

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Extra resources for From al-Andalus to Khurasan (Islamic History and Civilization)

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2002). Hasta que Dios herede la tierra. Los bienes habices en al-Andalus (siglos X–XV ). Huelva. Garrido Atienza, M. (1902). Las aguas del Albaicín y Alcazaba. Granada. J. (1989). ‘El apeo de los habices de la iglesia parroquial de Abla (Almería) de 1550. ’ Miscelánea de Estudios Árabes y Hebraicos 46. 83–111. González Palencia, A. (1930). Los mozárabes de Toledo de los siglos XII y XIII, vol. IV. Madrid. —— (1940). ’ Al-Andalus 5. 301–82. Hernández Benito, P. (1990). La Vega de Granada a fines de la Edad Media, según las rentas de los habices.

Soria Ortega (1954). ‘Fuentes toponímicas granadinas. ’ Al-Andalus 19. 452–62. Villanueva Rico, C. (1961). Habices de las mezquitas de la ciudad de Granada y sus alquerías. Madrid. —— (1966). Casas, mezquitas y tiendas de los habices de las iglesias de Granada. Madrid. Vincent, B. (1985). Rentas particulares del Reino de Granada en el siglo XVI: farda, habices, hagüela, en Andalucía en la Edad Moderna: economía y sociedad. Granada. FROM MUSLIM TO CHRISTIAN HANDS: THE DOCUMENTS FROM THE MUNICIPAL ARCHIVE OF GRANADA1 Emilio Molina López and María del Carmen Jiménez Mata Introduction The transition of Granada from an Islamic to a Mudejar city2 has documentary sources as the main witness to complement the historical account given by the chronicles of the last decades of the NaÉrid kingdom.

Mu˜ammad b. {Abd al-Ra˜mÊn, so that he was suitable to be governor. The witnesses belonged to well known families that enjoyed local prestige—two of them belong to the {AtÒq family and the other four to the al-Musawwas family—and others also reflect well-known Arabic names such as ÆabÒb and {IyÊÓ. Maybe they belonged to this ‘council’ of good and old men. 9 Notes on the documentary value of the Romanced versions One of the most relevant features of the collection preserved in the municipal archive of Granada lies on the fact that the majority of these writings (nos.

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