By Geadah Yolande
Partant du constat qu'il est quasi most unlikely de faire disparaître l. a. prostitution, certains proposent de l. a. considérer comme une activité légitime et de voir les prostituées comme des « travailleuses du sexe ». Ils espèrent ainsi mettre fin à los angeles marginalisation et au mépris dont elles sont victimes. Mais los angeles prostitution pourra-t-elle jamais être un métier comme un autre ? Légitimer le trade du sexe suffira-t-il à en éliminer les abus et à assurer le admire et l'intégrité des prostituées ? Cet essai veut dissiper l. a. confusion que suscitent les notions de droits et de libertés individuels dans une société démocratique quand on les applique à l. a. prostitution. Le « droit de se prostituer » existe-t-il vraiment ? Est-il attainable de choisir librement de vendre son corps ? Pour répondre à ces questions, Yolande Geadah exchange le phénomène dans un contexte plus huge. Elle présente les diverses conceptions qui s'affrontent sur ce sujet et les principaux varieties de législations adoptées par les can pay qui ont voulu encadrer cette activité. Cet état de l. a. query éclairera tous ceux et celles que le sujet préoccupe, qu'ils soient ou non d'accord avec l'auteure.
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Extra info for La prostitution : un métier comme un autre ?
I draw extensively on the final report of the conference in the following (Roughgarden et al. 2013). The main Pandora’s box is probably contained in wording like “competition for mates”, which spawned several issues: is sexual selection about access to mates , or about access to fertilizable gametes ? Maybe the whole question of “access to mates” or numbers of matings is secondary to number of actual fertilizations. What does “competition for mates” encompass? Not only the Darwinian mechanisms of male-male competition and female choice of males, but also competition to attract better mates.
Organic features will be those that help their possessors to survive and reproduce. These features, “adaptations,” will have the design-like nature that previous thinkers had taken to be evidence of the good intentions of an extra-natural intelligence, better known as God. Although there is some controversy about this, it seems clear that a major factor behind all of Darwin’s thinking at this point was the analogy he was drawing between what happens in the world of animal and plant breeders and what happens thanks to blind law in the world of nature.
This important issue (which hypotheses should define the “null”) is also a Pandora’s box about which it seems equally difficult to achieve a definite consensus. As a philosopher of science, I was very much interested, both on the epistemological and historical levels, in seeing various biologists debate on these issues. I invited a large panel of biologists, historians and philosophers to gather in Paris to try to understand how each of them was variously reassessing the strengths and weaknesses of sexual selection.