L'inconscient de l'Islam by Malek Chebel

By Malek Chebel

Quand un grand spécialiste de l’islam dénonce les dérives du monde arabo-musulman actuel.

« Si le bel islam prêche le droit à l’indifférence et à los angeles non-agression mutuelle, il faut croire que l’Homme, lui, est flexible, colérique et impétueux », constate Malek Chebel. A travers cinq études percutantes, il nous montre à quel aspect los angeles faute et los angeles transgression sont omniprésentes dans le monde musulman contemporain. Cet Inconscient de l’islam remonte aux racines de los angeles faith et se nourrit de l’histoire des califes, pour mettre en évidence et éclairer l. a. folie actuelle d’une partie de l. a. communauté.

Guerre sainte détournée, exacerbation de los angeles determine du kamikaze, violence symbolique de l. a. relation mère-fils, censure des livres, immolation au nom d’une purification sacrée : cette immersion dans le monde complexe des interdits et de leur transgression interroge les liens entre faith, politique et liberté dans l. a. doctrine musulmane.

Plaidoyer autorisé pour los angeles mise à nu d’un inconscient longtemps nié et redouté, cet essai audacieux révèle les contradictions d’un islam aux prises avec le monde contemporain.

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They confessed that they wanted my mother’s body to be washed the same day, but they could not find a female imam because all female imams were on sick leave. No one was able to think straight, which meant that everybody was performing their internalized gender tasks instinctively. The male members were performing the paternal, protective role by being clandestine about my parents’ dead bodies in the morgue. They were acting as a shield against the pain of seeing my parents’ bodies. I was having fits, in an exemplary mode of what Adler called ‘masculine protest’.

Masculinity in Pakistan today has less to do with the visions and teachings of Islam and more with literalism and the pursuit of patriarchal power agendas in the name of Islam. As a consequence of factors involving national and international politics, the last fifty years have seen a sort of ‘modernizing’ of Islam that is actually a ‘masculinization’ to the point of overwhelming its mystical–feminine expressions. Till recently, the latter had traditionally co-existed in what is a culturally and geographically diverse and widespread ‘house of Islam’, including in the sub-continent.

Hillman, J. (1972) The Myth of Analysis: Three Essays in Archetypal Psychology. New York: Harper and Row. — (1984) In Search: Psychology and Religion, 2nd edn. Dallas, TX: Spring Publications. — (1985) Archetypal Psychology: A Brief Account, 2nd edn. Dallas, TX: Spring Publications. Hoodbhoy, P. (1991) Muslims and Science: Religious Orthodoxy and the Struggle for Rationality. Lahore: Vanguard and London: Zed Books. Joy, M. (1987) ‘Images and Imagination’, in M. ), Encyclopedia of Religion. New York: Macmillan.

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