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In Europe, love has been given a renowned position in eu self-representations from the Enlightenment onwards. the class of affection, stemming from deepest and private spheres, used to be given a public functionality and used to tell apart eu civilisation from others. members to this quantity hint historic hyperlinks and examine particular connections among the 2 discourses on love and Europe over the process the 20th century, exploring the differences made among the private and non-private, the political and private. In doing so, this quantity develops an leading edge historiography that incorporates such assets as autobiographies, love letters, and cinematic representations, and takes factor with the exclusivity of Eurocentrism. Its participants positioned forth hypotheses in regards to the old pre-eminence of feelings and think about this background as a foundation for a non-Eurocentric realizing of recent attainable eu identities.
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In Europe, love has been given a widespread position in ecu self-representations from the Enlightenment onwards. the class of affection, stemming from inner most and private spheres, was once given a public functionality and used to differentiate eu civilisation from others. participants to this quantity hint old hyperlinks and examine particular connections among the 2 discourses on love and Europe over the process the 20th century, exploring the differences made among the private and non-private, the political and private.
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Extra info for New Dangerous Liaisons: Discourses on Europe and Love in the Twentieth Century (Making Sense of History)
Love marriages involve free choice for the prospective partners and the notion is deeply embedded in Western culture – though not altogether absent from others. The idea of consensus was especially favoured by the Church, in opposition to the practice of some families. There is a difference between ‘love’ as a means of choosing a partner, in courtship and dalliance (which is the narrower sense in which Europeans often use the term11), and love as an attribute of a sexual relationship following marriage.
28 The iconography of the unicorn reflects a similar unspoken accommodation of spiritualised emotional attachment and Christian transcendence. This animal, legend had it, could only be captured by a virgin. Enthralled by her beauty, he places his front hooves in her lap. 32 40 William M. Reddy In the fifteenth century, the unicorn became even more prominent in chivalric symbolism. 33 When the knight Jacques de Lalaing issued his famous ‘Fountain of Tears’ challenge in 1450, he invited opponents to come to Chalon-sur-Saône, where they found a pavilion with an image of Our Lady above it.
See Juliet Mitchell, Siblings (Cambridge: Polity Press, 2003). CHAPTER 2 The Rule of Love The History of Western Romantic Love in Comparative Perspective WILLIAM M. 1 But love has received relatively little explicit attention in other fields – and this at a time when scholarly work on ‘genders’, ‘sexualities’ and ‘desire’ has gained unquestioned academic legitimacy. In critical theory, in literary and historical research, in theoretical formulations concerning culture, discourse, agency and performance, love has come up, but usually only tangentially.